Monday, March 16, 2015

30. Advantages of Transcending beyond the Realm of Mind………….

http://www.speakingtree.in/spiritual-blogs/seekers/self-improvement/advantages-of-transcending-beyond-the-realm-of-mind



A Spiritual seeker with a little knowledge of the scriptures knows that he is not the body or the mind but the Self. The enquiry of the self leads to a series of thought process in his mind. “I am neither the Senses, nor the Mind and Ego; I am beyond all that I am Pure Consciousness.”  So the body and mind is not what we think we are, other living beings like animals do not have a thought to transcend beyond the mind and this is how we humans are a shade better than them. The true potential of human beings is not in the power of mind but in the thought to transcend the mind and reach a higher state of Pure Consciousness. This is the state in which we are aligned with divinity, the source from which we descended. We are in chaos until we reach this state; the mayhem is between what we are and our true nature. This rift is the cause of the stress and strain in us. Once we are aware that we are that Pure Consciousness we are not inclining to judge our past and worry about the future. Thus we automatically become stress free.      

By not venturing a lot into the past and future if we do our duty (Karma) of today we are entitled to enjoy every moment and will reap the benefit of the present. Our mind is tensed and confused when the work of the present is compared to the past or is worried about the work of the future. Our mind is what we are. Our attitude determines the altitude of our presentation in any chosen field. If we are proud of doing a great work, we are also guilty if the work done is shabby. The feel of guilt and pride are like the two sides of the same coin.

In Bhagavad-Gita Lord Krishna explains to the whole world a secret of how “to live with the mind and yet to transcend it”. The secret of Karma Yoga is that it teaches how to perform action rather than to tell what attitude one should have while performing it. It is not right to avoid action but we have to adopt the right attitude to perform it.

An example will make us understand better. Let us say an archer aims his arrow at the target. When he aims at the target without any expectation in his mind just for the fun of it the arrow reaches the desired destination. The whole act is so natural. But when the archer’s mind is fixed on a gold medal then the game becomes a stressful. An unknown fear creeps in to his mind. His mind is no more fixed on the target completely. While one part of his mind is drawn towards the medal to be won, the other part is trying to aim at the target. This is where the mind is in duality. There is a gold medal at stake and his mind is now more concerned with the praise that he is going to get if successful than the target. In such a situation his talent suffers. There is division, confusion and affliction in the mind. This is the nature of our mind. Instead of being in the present it swings either to the past or into the future but it fails to understand that to live in the present means to enjoy what is served to the extreme. Expecting the results of action means to swing to the future that is yet to come.

Lord Krishna says, “Sacrifice the fruits of your action to Me.” Thus the fear and tension of the result does not hamper our performance. Fear and tension are for those who dwell in the mind by carrying their ego into every action they perform. They are slaves of their own egoistic mind. We should practice detached attachment for this is the only way to attain consistency and contentment. The world which we are living offers us variety, novelty and diversity but no stability. We can see that wherever there is stability there is consistency contentment and this makes us look for a stable life rather than seeking pleasurable pursuits. Thus surrendering the fruits of our action to the Lord in the way of "Iswararpanam" (offering to Absolute) by just thinking "Na Idam Mama" (this is not mine) is the right way. This is eternal TRUTH.

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